Haftarat Ki Tetze: When others destroy, Jews rebuild and make things greater
Jerusalem has endured exile and loss, but Isaiah tells her not to look only at what has been destroyed. She must look ahead to what will be rebuilt.
Jerusalem has endured exile and loss, but Isaiah tells her not to look only at what has been destroyed. She must look ahead to what will be rebuilt.
This portion is read during the days of the Counting of the Omer, when Judaism emphasizes mutual respect and love between people as preparation for receiving the Torah on the festival of Shavuot.
A new academic essay argues that the fiery underworld familiar from Dante, TV, and pop culture replaced the Hebrew Bible’s older, quieter idea of Sheol.
In a fractured world, Torah reminds us through Akiva, Hillel and Ben Azzai that every person carries dignity, meaning and divine image.
The covenant endures. The people have returned. And, as the Malbim teaches, we shall never again be cast out.
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The days between Pesach and Shavuot invite reflection, as Rabbi Akiva teaches that loving others is central to receiving the Torah.
Shabbat Rosh Hodesh is an invitation to renew not only the month but also ourselves.
These parashot deal at length with a unique phenomenon described in the Torah – tzara’at, which are marks or changes that appear on the walls of a house, on clothing, or on the body.
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A remarkable bond between a pastor and the rabbi of the Jewish community of Trondheim helped Jews through the